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Mormon was the great Nephite prophet, military general, and record keeper of
The Book of Mormon. (311-385 A.D.)
The Book of Mormon. (311-385 A.D.)
Mormon was instructed to prepare himself to take charge of the records and record keeping. At the time Mormon was 10 years old. Ammaron, the one who was keeping the records and preserving the records at that time, noticed that Mormon was" a sober, and quick to observe" child. He told him that when he reached the age of 24, he was to go to the specific hill that he had hid all the records, and go there and engrave the things he observes with the people. After recording the history of his own lifetime, Mormon abridged the large plates of Nephi on the plates of Mormon. He later turned this sacred record over to his son Moroni. These plates were part of the record from which Joseph Smith translated the Book of Mormon (See also: Introduction to the Book of Mormon) )
Mormon lived during a very violent, corrupt, and evil stricken time of Book of Mormon history. Horrible scenes were their everyday life, and can only be placed at the end of a civilization . (Mormon 1)
But wickedness did prevail upon the face of the whole land, insomuch that the Lord did take away his beloved disciples, and the work of miracles and of healing did cease because of the iniquity of the people.
And there were no gifts from the Lord, and the Holy Ghost did not come upon any, because of their wickedness and unbelief.
And I, being fifteen years of age and being somewhat of a sober mind, therefore I was visited of the Lord, and tasted and knew of the goodness of Jesus.
And I did endeavor to preach unto this people, but my mouth was shut, and I was forbidden that I should preach unto them;
At what we would consider now a days, a very young age, Mormon was called to lead the Nephite army. He was 15. The people looked to Mormon as a savior. To save them. They looked to him as if he were their last and only hope of survival. Yet, it was without hope because they would not listen to Mormon, and would not repent of their sins and come unto Christ so that HE could save them.
Mormon went to great lengths and personal sorrow, to teach them to repent and come unto Christ. At times, he was hopeful that their sorrows would turn them to Christ. But it was not to be.
Their Day of Grace had passed.
"And they did not come unto Jesus with broken hearts and contrite spirits, but they did curse God, and wish to die. Nevertheless they would struggle with the sword for their lives" Mormon 2:14
"And it came to pass that my sorrow did return unto me again, and I saw that the day of grace was passed with them, both temporally and spiritually; for I saw thousands of them hewn down in open rebellion against their God, and heaped up as dung upon the face of the land. And thus three hundred and forty and four years had passed away" Mormon 2:15Their day of grace had passed. Their day of grace had passed both temporally and spiritually. I found that to be a powerful statement.
Did you know that there was a grace period with the Lord?
We have grace periods in our temporal everyday lives when it comes to the law.
This definition of grace period can be thought of in a spiritual way with the Lord in mind.
Definition: A grace period is a time past the deadline for an obligation during which a late penalty that would have been imposed is waived. Grace periods, which can range from a number of minutes to a number of days or longer, depending on the context, can apply in various situations, including arrival at a job, paying a bill, for meeting a government or legal requirement, or in many other situations.
So with that definition, I learn that the Lord's Day of Grace is FILLED with mercy. He has forgiven, He has given and shown mercy when mercy wasn't expected or deserved. He has gone on- and -on with waiting, showing mercy, forgiving, when the time was WAY past for change and repentance. Yet He still forgave and gave mercy. It sounds to me as if HE the Lord, determines the time period of our day of grace and when it is passed. Each specific and extremely personal to each one of His children.
The Bible Dictionary explanation of GRACE:
The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ.
It is through the grace of the Lord Jesus, made possible by His atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the Atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.
Divine grace is needed by every soul in consequence of the Fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient. Hence the explanation, “It is by grace that we are saved, after all we can do” (2 Ne. 25:23). It is truly the grace of Jesus Christ that makes salvation possible.The Day of Grace passed for the Nephite people because they did not put forth any works of righteousness. Grace applies AFTER we have "expended our own best efforts" "total effort on the part of the recipient" "after all we can do"
If we give up, don't care, quit trying, and live a life of wickedness-grace cannot be applied towards us. At least that is how I understand it.
It is a gift given to us as we do our part.
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I can't help but thing of the Atonement and the"enabling power," or the ability to overcome anything that I am facing. I was recently referred to a talk by Elder Bateman given in October 2005 General Conference. He said, "For many years I thought of the Savior’s experience in the garden and on the cross as places where a large mass of sin was heaped upon Him. Through the words of Alma, Abinadi, Isaiah, and other prophets, however, my view has changed. Instead of an impersonal mass of sin, there was a long line of people, as Jesus felt “our infirmities” (Heb. 4:15), “[bore] our griefs, … carried our sorrows … [and] was bruised for our iniquities” (Isa. 53:4–5).